Mack, Compassion, and America

I haven’t written a post on this blog for too long. I’ve been busy. An edited volume for my work at the Jane Addams Papers. The promotion all summer of my own book Loving Lincoln. An intense yoga-training course. And doom scrolling because the world is crazy and I am so damned sad about it. Yet this is the hardest time of the year for my personal grief, and I need to write. Last Saturday morning, Mack popped up louder than usual. She knew that I was overtired and faltering.

And so, Mack and I have been on a weeklong retreat together in my mind, and she’s got me thinking. About me a little bit, but mostly about the crazy world that is making me sad. Her presence in my thoughts and in my aching heart space has me pondering where we are and who we are in America. About what I revere about my country. About what I would change if I could change anything to heal all the fractures I see. About what we all need to do to get through this shocking, terrifying time in our history.

I am grateful to Mack’s good spirit for inspiring the conversation and making me find my words. She’s good at that, my Mack, at nudging me back to my writing, my remedy, the only way I know to untie the emotional knots of my fragile, beautiful condition of being human.

Deep breath in…

Long sweet exhale…

Now, let’s talk.

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Every single human being wants and deserves a comfortable place to live, good food, and good health; they want to be able to pursue a productive passion, to be safe, and to feel a sense of belonging. All human beings want those simple comforts and pleasures for their families and for their friends.

Compassionate human beings also want those simple comforts and pleasures for ALL people—no matter their gender, race, religion, politics, sexual orientation, economic situation, or immigration status, and no matter that we might not know those people or understand them.

Selfish human beings care only about themselves and their own kind and are willing to demonize others to allegedly protect themselves and those they define as worthy.

The United States is not perfect. It has never been perfect. As a historian of the American past, I could regale you for hours with stories about how we grossly failed to live up to our ideals. Yet the United States of America, a nation of dreamers and immigrants and brave free-thinkers, is a great country because of its diversity, ingenuity, eclectic variety of souls, and lofty, albeit sometimes faltering, aspirations. American democracy—despite all the ways it could be better, despite all the ways it has left people behind—is the best form of government on the face of this earth.

Why else do so many immigrants dream of life in America? Why has the United States for the last 80 years been such an inspirational force throughout the world? Our freedoms and our Constitution, yes. Our legal and educational institutions, yes. Our affluence, yes. But in great part the reason the American experiment has endured and inspired freedom-seeking people around the globe is because America is a free country made up of mostly generous, kind, and hard-working people. People who want to live their own lives in peace and let other people live their own lives in peace. People who care about the wellbeing of their communities, their states, and their country. People who want to feed starving children around the world. People who want to help people facing catastrophes like hurricanes or genocide. People like my working-class American grandfather, who put his body in harm’s way and endured the horrors of the battlefield to liberate Europeans from the Nazis.

I am not willing to give up on America, and I think most Americans are not ready to give up, either. But as our country is imperfect, so is our politics. Political discourse is ugly right now and political norms have been broken. I know many people are feeling fear and despair; and that fear and despair is not crazy, it is real. The political party in power rejects democratic standards of negotiation and compromise, and it has committed itself to policies that protect only like-minded people, rejecting an ethos of compassion for the vulnerable people among us. The opposition party consists of many individuals who have taken far more than their fair share, have clung too long to their power, and have propped up companies and policies that have harmed people, even as they have voted to ensure the basic human rights and comforts of the vulnerable.

I am an unapologetic political partisan; I have always been a liberal Democrat, and I believe with all my heart and my brains that if we want to save our country from the authoritarian threat we are facing, we need to elect Democrats to public office at every level of government. It is abundantly clear that the party in power disrespects the Constitution and is trying to dismantle our democracy. The Republican Party is an existential threat to American democracy and to our inspirational standing in the world.

We are in a full-fledged political crisis. But I also believe that this is not merely a political crisis that we are facing. This is a moral crisis. This is a humanitarian crisis. This is a fight not only for freedom and democracy and justice for all people, but it is also a fight for the soul of America.

Good Americans look out for their neighbors, and they care about people they don’t know. If we are going to save our democracy and write the next, better chapter of our democracy, we need to remember that at the root of everything we do for good in the world is love and compassion and the idea that all human beings deserve security and dignity and peace to pursue their own, individual happiness.

If you believe that some people because of their immigration status or their gender or their difference in any way makes them unworthy of rights and compassion, then you need to have your version of a come-to-Jesus meeting. If you are demonizing others to make yourself feel better about the deportations or to justify your hatred of mythical liberal demons, you need to look in the mirror to inspect yourself for horns. If you are supporting political candidates who believe due process and the rule of law don’t apply to all people equally, then you need to ask yourself if you really wish to live in a democracy at all.

Because here is a little truth for you: there will ultimately be no freedom for you if there is no freedom for your neighbor. Your right to pray to your god or to love who you love or to pursue your happiness in peace is impossible if you stand in the way of another person’s right to pray to their god or love who they love or pursue their happiness in peace. If you support leaders who hurt people and talk about human beings like they are animals or monsters, you are no better than they are.

I don’t wish to deny you your American right to advocate for immigration reform, for example, or to reduce or reform government agencies and policies. I believe in democracy and free speech and the civil exchange of different ideas. But when you advocate for the things you want at the expense of humanitarian concerns and, in the end, at the expense of your own humanity, you will fail every time to create anything that is lasting and good.

If we are going to save our democracy and move forward with a bigger and bolder vision of what American democracy can be and could accomplish, which I think we will do, we have to start from a base of compassion and human decency for all the people in our country right now, whether they are citizens or not. For the sake of our human souls as well as for the soul of our democracy, we need to take care of people who are living in fear of our government, who are in danger of losing their freedoms and their American lives. We need to fill up our bodies with love, despite our vast differences, and stand up to the authoritarians who are trying to destroy everything that is good in America.

And, here’s the thing about authoritarians: every damned one of them is a bully. And bullies are cowards. They are weak, and they have to punch down to feel good about themselves. All we have to do is declare our allegiance to every proverbial little kid who is getting pummeled for his lunch money. It might be scary, but if all the good and compassionate Americans stand up and stare down the bully, the bully doesn’t stand a chance in hell of survival.

The path forward won’t be easy, but it is very simple.

Do you want to be a bully or a protector of the bullied? Do you want to live in a democracy that cares about people or a dictatorship that doesn’t care about anything or anybody?

Like I said, this is a moral crisis. This is a humanitarian crisis. This is a question about who we are in our hearts as human beings and who we are and will be as Americans.

I know what side I am on. Do you?

Mack in Monsaraz

Craggy cobblestone paths amble through the haunting medieval village of Monsaraz, passing under Moorish arches on their way to an ancient past. On the banks of the Guadiana River in southeastern Portugal, Monsaraz is home to the spirits of human history. Neolithic people were the first to find comfort in this country of rolling hills and cork oaks. Romans, Visogoths, Arabs, and the Christian crusaders of the Reconquista staked their own claims under the region’s bold, blue skies. Romantic tales of the Knight’s Templar and Portuguese bullfighters whisper on the breezes atop a castle keep that has stood watch over the valley for a thousand years. Mack is there, too, mingling with all of the spirits of the dead, all touched by the magic and the memories of Monsaraz.Back Camera

As the seventeenth-century outer walls of this quiet village of historical spirits hold tight their ancient memories, so, too, the fortified places in my mind hold tight my memories of Mack. It is within the most vibrant landscapes of our shared experiences, like those viewed from the parapets below the castle tower of Monsaraz, where my lost girl still lives. In Monsaraz, Mack walks in basketball shorts and suede, New Balance shoes. In Monsaraz, Mack stands with irreverent and commanding posture among the many ghosts of villagers past, holding her own in an uncharacteristic pink t-shirt. In Monsaraz, Mack breathes air among colorful Bougainvillea that bloom against white walls. Mack is in Monsaraz.

Mack’s spirit fills several specific places, fixed in time and in space within my memories, where closed eyes are all I need to transport myself to her. It makes sense that in my memories, Mack comes to life in places like the gymnasium at Springfield High School, the penguin exhibit at the St. Louis Zoo, or the outfield bleachers at Busch Stadium, because these were favorite and frequented sites of our lives together. But for some reason I cannot quite comprehend, the idea of Mack in Monsaraz is one of my most vivid and comforting memories. Mack’s time on this extraordinary planet was short, but her dad and I were able to show her at least a little of the world beyond her Springfield, Illinois, home. Perhaps castle-7Monsaraz represents my gratitude to have spent cherished hours with Mack in a few exotic locales. Perhaps the Portuguese sun on whitewashed medieval walls offers the enchanting environment in which I wish her beautiful spirit to roam. Perhaps I want my Mack to be a part of the haunting history of that spectacular, historical place. Perhaps I want her to gaze forever through those ancient windows, watching the past, existing in the present, and waiting for the future.

Grief is a cruel thief, and my best defense against its relentless assault upon my heart resides in vivid places like those within the medieval walls of Monsaraz. Places where Mack continues to be. Where color and beauty, life and love, and the irresistible pull of the past help me find what I have lost. It is, perhaps, a strange truth that I can feel Mack’s presence in a quaint, medieval village nearly halfway around the globe, where we spent just one happy day together. Strange or not, however, Mack in Monsaraz is a sweet and haunting solace. I think it is such that the memories we make with the people we love bind us in beautiful and unexpected ways to the beautiful and unexpected places we explore together. And no time and no distance can break our emotional connections to the places where we live and remember the most magical moments of our lives.

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Better Angels

Three things. Each of them from my heart and through the raw edge of my emotion. But each of them also from my conviction that America got this election horribly wrong and that the mistake may cost us more than we can right now even begin to comprehend.

First, in his inaugural address on March 4, 1861, Abraham Lincoln appealed to the “better angels of our nature,” choosing to believe that Americans, north and south, were not enemies but rather friends, bound by a shared history and unbreakable bonds of affection. In the early days of the American Civil War, Lincoln continued to doubt the intensity of racism and hatred in the hearts of so many of his fellow Americans. Even the swift rebuke from many voices and regions across the country in angry response to his Emancipation Proclamation in January 1863 did not dampen his hopeful resolve. While I can today still see Lincoln’s good and true heart, unlike him, I am loath at this moment in American history to believe in the better angels of our nature. Bloody Civil War, Segregation and Jim Crow, the Chinese Exclusion Act, Japanese Internment in WWII, and the turbulent Civil Rights Movement have, apparently, provided no lessons. Instead, we now find ourselves here, one hundred and fifty-five years after Lincoln appealed to those better angels, witness to the election of Donald Trump, a man who played to the devils in our nature, to the worst in America—to our bigotry, our sexism, our ethnocentrism, and our hatred and fear of the “other.” Yesterday, we betrayed Lincoln’s belief in and hope for America, and in this devastating realization I am bereft.

Second, today Mack, like me and half of my fellow Americans, would be devastated, as the shocking result of this hateful election flies in the face of everything she believed in her heart. But she would, no doubt, do what she always did: offer a crooked smile, tell a stupid joke, and deliver Big-Mack hugs all around. And, most importantly, she would never let the bitterness I am feeling on this terrible day to pass a shadow over her generous heart.

Finally,  I’m not sure I will be capable of Mack’s grace in regard to this election; and if I am ultimately capable, it is going to take a good while and considerable effort on my part to get there. While I take some comfort in the fact that the qualified and correct choice in this election won the popular vote, it will be a very long time before I am strong enough to forgive the part of the country who supported Trump. As I wholeheartedly believe in our country’s democratic ideals, I must accept the outcome of this election. But I will never accept Donald Trump’s vision of America; I choose Abraham Lincoln’s vision instead. I choose an America that is diverse, tolerant, open-minded, true, and kind. I chose an America that stands up against lies, that protects the rights of minorities and the LGBT community, that welcomes immigrants, that lifts up people with disabilities, that treats women with decency and respect, and that believes the American dream is big enough for all of us. While my soul is buoyed by the 59,731,599 souls who voted with me and with my Mack yesterday, the election cost me my faith in the better angels of our American nature. Yesterday was, truly, the third worst day in my life, only losing Mackenzie and my dad eclipsing my heartbreak for this country as the returns came in late into the night. Today I am grieving, and my faith in humanity is in question.

Since losing Mack, I have sought to channel the better angels of her nature. Mostly, I have been successful in drawing strength from her wit and her grace and her unbounding optimism. But at this moment, as we face potentially disturbing and historic consequences of what this election may have wrought, I am failing and, I dare say, might fail for a long time to come. Because in truth, the depth of my disappointment lies not only with the result of the Electoral College and with the dysfunction of the Republican Party, but also in the failure of the Democratic Party, my party, to understand the disaffection of its own base and to include the very people it always claimed to protect. As it was in Lincoln’s time, so it is also in our own, that we each bear some responsibility for our failure to get history right and to understand the depths of the differences between us. I can only hope that somewhere in the chasm that divides our country, reside the angels we will need to bridge the dangerous gap that threatens to swallow us all.